apollo personality type


is a Divine Spirit in Greek mythology. Jung called this phenomenon the The evolution of Apollo and Hermes’ relationships offers insight into how ego-dystonic functions might approach the established ego-attitude. He prefers to access (or judge) the situation or the person from a distance, not knowing that he must "get close up" – be vulnerable and empathic – in order to truly know someone else…. Apollo represents the center of consciousness and Hermes, in contrast, unconscious psychic movement. (Ed.).

He is loyal to his father Zeus and has a great love for his mother. He was also honorable, brave, and cautious. However, he can be wrathful to anyone … Treating psychic movement and stability as two opposing forces creates space for the emergence of a third possibility: the working relationship. In J. Hillman & M-L. von Franz, [ENTP] I like the discussion on Ni and Ti. Boston, MA: Shambhala Publications.McAlpine, R., Shumate, C., Evers, A., & Hughey, D. (2009). In Much has been written about the opposite-attitude polarities that are the foundation of Beebe’s model (We are frequently pairing perceiving and judging functions In exploring movement between contrasting functions, the difference between how introverted intuition (Ni) and introverted thinking (Ti) preferences influence adaptation lends a useful example. In addition, McAlpine et al. 37) and later, laughing softly, calls Hermes “friend, trickster, sharpie” (p. 41). With Ni, I’m reminded when these building blocks aren’t as universal as I’m expecting they’ll turn out to be — they’re constructs that are valuable in certain contexts, and not necessarily as useful in others. Samuels (1986), discussing the psychic role of unconscious functions, explained that unconscious functions possess “enormous potential for change”  (p. 155). He is featured as the summoned partner of Paris in Fate/Grand Order. His eyes are white semi circles embroidered with a black outline and all-black pupils. The Apollo archetype personifies the aspect of the personality that wants clear definitions, is drawn to master a skill, values order and harmony. In integrating unconscious functions, the object is not to annihilate the existing conscious typology but to find a middle ground—a stable, though evolving, conscious position.

Sharp (1987), describing Te qualities, wrote that this preference tends to be “conditioned by objective data transmitted by sense perceptions” (p. 44). If you are on Apollo's good side he will give healing gifts and he also has good musical ability when in a good mood.

This requires differentiating the varying functions so they do not remain undeveloped and unconscious. Their search is often circular and therefore perpetual. Apollo was an overachiever. A guided tour of the collected works of C. G. Jung. Apollo's eye catching golden hair was impressive and he had a beautiful figure. Hopcke, R. (1989). The Greek God Apollo, was viewed as a handsome man. But there are times when this process produces too much tire-spinning and not enough driving.

How might individuals integrate and craft an ongoing relationship with unconscious functions? This objective is so vital to the field that it can be suggested that the Jungian project is principally concerned with the relationship between ego consciousness and the unconscious. Apollo is a bald eagle with a dark gray body, feathers, and a white head. Ni types are deliberate in conversations, masters at synthesis, and intimate with the unconscious. This relates to his picture quote. In essence, Ni types seek the theoretical nature of all things and their complex interrelationships.
This God was a wise man, but he was wise without being dull. Apollo's wings slowly fade into a white color. As with other archetypes, the Apollo archetype is not gender-specific.In addition to the many positive aspects of the Apollo archetype such as order, reason, moderation, harmoniousness, and unemotional perfection,Of what she describes as the negative Apollonic influence, Dr. Shinoda-Bolen writes: Here we see the tension between the adversarial energy of Ni-5Beebe, J.


A foundational concern of Jungian psychology is conscious integration of unconscious psychological content. In this type we see a tendency to be “mystical daydreamers” (p. 85).

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