There is a whole clusters of villages in Gujar Khan Tehsil that entirely inhabited by the Nagyal, or they form an important element, and these include Bagwal, Bhatta, Begwal, Bhai Khan, Chak Bagwal, Cheena, Dhok Baba Kali Shaheed, Dhok Badhal, Nagial Umer, Dera Syedan, Dhok Nagyal (near Gharmala), Gagian, Gharmala, Ghick Badhal, Hoshang, Katyam (near Ratala), Karyali, Kaniat Khalil, Nata Mohra, Mohra Nagyal, Qutbal, Sasral, Nagial Sohal, Saib, Mohra Jundi, Dhok Nagyal in Bewal and Nagial Pahlwan. This region was historically home to Dardic speaking tribes, the last group were the Tirahi, who only disappeared at the beginning of the 20Like other Chibhalis groups referred to such as the Kanyal, once the Nagyal lefts the hills of the Chibhal and arrived in the Pothohar plateau, a process of conversion to Islam occurs. Calcutta: Government of India, Central Publications Branch, 1888, 254Thakur Deshraj: Jat Itihas (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992 (Page 707)Bhim Singh Dahiya, Jats, the Ancient Rulers, A clan study in the Pre Islamic period, 1982, Sterling Publishers New DelhiThakur Deshraj, Jat Itihas (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992 page 87-88, Bhaleram Beniwal: Jāt Yodhāon ke Balidān, Jaypal Agencies, Agra 2005, P. 100Maheswari Prasad, Jats in Ancient India,Jats, I, Ed. ISBN 3847205145, 9783847205142.Burton, Richard Francis (Sir) (2008). The chronology of Jatt rulers of Gohad has 17 names: Singhan Deo I, Singhan Deo II, Devi Singh, Udyaut Singh, Rana Anup Singh, Sambhu Singh, Abhay Chander, Ratan Singh, Uday Singh, Bagh Raj, Gaj Singh, Jaswant, The British Government concluded a treaty with Jats and with their help defeated Marathas and won back Gohad was handed over to Marathas under a revised treaty dated 22 November 1805 between Marathas and Britishers. The Jhelum Colony, which was settled between 1902 and 1906, was was situated in the Shahpur district, and had its headquarters in the newly founded town of The largest caste among the immigrants is that of Jats who have come chiefly from Sialkot (10,696), Gujrat (10,657), Jhang (6,205), Gujranwala (4,461) and Jhelum(2,898).They are mostly Muhammadans, work as cultivators and cattle-breeders.In 1901, there number was still around 5 million. Delhi, 2003, p. 25G.C.Dwivedi: The Jats, Their role in the Mughal Empire, Ed K.R. Sikh rejiment 80% sikh jatt soldiers. They have a discrete and distinct cultural history that can be historically traced back to ancient times.The Jat people were designated by the British Empire as a It would be relevant to know the core concepts of Jat people, their culture and history. Dr Vir Singh, Delhi, 2003, p.11-12G.C.Dwivedi, The Jats, Their role in the Mughal Empire, Ed. There is a single exception, the famous Malik family of Khushab connects itself with the Roas of Rewari. ), Muzaffargarh (36 per cent. ed. Volume 3. In 1450, Dholpur had a Raja of its own. (of 7): Parthia The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire, With Maps and Illustrations. The non-Sikh Jats came to predominate south and east of Delhi after 1710.Men characterised by early eighteenth century Mughal records as plunderers and bandits preying on the imperial lines of communications had by the end of the century spawned a range of petty states linked by marriage alliance and religious practice.
DNA study on Y-STR Haplogroup Diversity in the Jat PopulationDNA study on Y-STR Haplogroup Diversity in the Jat PopulationCalvin Kephart, Races of Mankind (Their Origin and Migration), Peter Owen Ltd., London, 1961Calvin Kephart, Races of Mankind (Their Origin and Migration), Peter Owen Ltd., London, 1961Mahil, Ujagir Singh (1954).
The tribe settled in the Jammu region, just north of Sialkot. Military service is a tradition which continues today– both for Indian and Pakistani Armies..Presently, the Nagyal are found in Jhelum, Mirpur and Rawalpindi districts, with those of Rawalpindi generally being acknowledged to be of Rajput status, while those of Jhelum and Mirpur considering themselves as Jats. Little is known of them, but they appear in the origin stories of several Jats tribes, such as the In Gurdaspur, the Goraya claimed that they are descendants of a person named However, a tradition that is prevalent among the Gujranwala Goraya, is that the tribe is descended from a Chandravanshi Rajput called Goraya whose grandson Mai came from the Lakki Thal, in what is now Bhakkar District. Crooke, William. Until the arrival of the British in the mid 19So I started off this article by asking the question, who are the Aheer, and the only fact that be confirmed is that they were once a large pastoral tribe, occupying the northern portion of the Thal, whose chiefs or Maliks in the 19th Century confirmed ownership of their lands, which helped to transform them into large landowners in what became Khushab.In Khushab District, there villages include Aheerpur, Rakh Baghoor, Aheer Jagir, Rahdari and Girote near Khushab city. II), 58 (Vol. Here there ancestor was Banni, third in descent from Tarar. Dr Vir Singh, Delhi, 2003, p. 97Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998 Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998 Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998 Dr. Prakash Chandra Chandawat: Maharaja Suraj Mal aur unka yug, Jaypal Agencies Agra, 1982, Pages 197-200Dr S.Jabir Raza, The Jats - Their Role and Contribution to the Socio-Economic Life and Polity of North and North West India.
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